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The Ancient Ballads

Edward

Edward

by John Fitzsimmons | The American Folk Experience

Child Ballad #13

What makes that blood on the point of your knife?
My son, now tell to me
It is the blood of my old grey mare
Who plowed the fields for me, me, me
Who plowed the fields for me.

It is too red for your old grey mare
My son, now tell to me
It is the blood of my old coon dog
Who chased the fox for me, me me
Who chased the fox for me.

It is too red for your old coon dog
My son, now tell to me
It is the blood of my brother John
Who hoed the corn for me, me, me
Who hoed the corn for me.

What did you fall out about?
My son, now tell to me
Because he cut yon holly bush
Which might have been a tree, tree, tree
Which might have been a tree.

What will you say when your father comes back
When he comes home from town?
I’ll set my foot in yonder boat
And sail the ocean round, round, round
I’ll sail the ocean round.

When will you come back, my own dear son?
My son, now tell to me
When the sun it sets in yonder sycamore tree
And that will never be, be, be
And that will never be.

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I am indebted to the many friends who share my love of traditional songs and to the many scholars whose works are too many to include here. I am also incredibly grateful to the collector’s curators and collators of Wikipedia, Mudcat.org, MainlyNorfolk.info, and TheContemplator.com for their wise, thorough and informative contributions to the study of folk music. 

I share their research on my site with humility, thanks, and gratitude. Please cite their work accordingly with your own research. If you have any research or sites you would like to share on this site, please post in the comment box.  Thanks!

"Edward" is a traditional murder ballad existing in several variants, categorised by Francis James Child as Child Ballad number 13[1] and listed as number 200 in the Roud Folk Song Index. The ballad, which is at least 250 years old (a text of its Swedish counterpart has been dated to the mid-17th century[2]), has been documented and recorded numerous times across the English speaking world into the twentieth century.

Synopsis

A mother questions her son about the blood on his "sword" (most likely a hunting knife, given the era when the story is occurring). He avoids her interrogation at first, claiming that it is his hawk or his horse (or some other kind of animal depending on the variation of the song), but finally admits that it is his brother, or his father, whom he has killed. He declares that he is leaving and will never return, and various creatures (wife, children, livestock) will have to fare without him. His mother then asks what she will get from his departure. He answers "a curse from hell" and implicates his mother in the murder.

Traditional recordings

Several Appalachian musicians recorded the ballad; Jean Ritchie sang the Ritchie family version in 1946 with her sister (recorded by Mary Elizabeth Barnacle)[3] and in 1961 on the album Jean Ritchie: Ballads from her Appalachian Family Tradition,[4] whilst Bascom Lamar Lunsford (1935),[5] Horton Barker (1941),[6] and Almeida Riddle (1972)[7] also had their traditional versions recorded. The children's writer Edith Ballinger Price was recorded by Helen Hartness Flanders performing a traditional version in 1945.[8]

The song was recorded a handful of times in England; Mike Yates recorded Frank Hinchliffe of Sheffield, Yorkshire singing his version in 1977[9] and Danny Brazil of Gloucestershire singing a different version the following year.[10] George Dunn of Quarry Bank, Staffordshire was recorded by Roy Parmer singing another version in 1971, which can be heard online via the Vaughan Williams Memorial Library.[11]

In Scotland, the song was generally known as "My Son David". Recordings were made of traditional Scottish traveller Jeannie Robertson (1953),[12][13] her nephew Stanley Robertson (1987)[14] and daughter Lizzie Higgins (1970)[15] singing the ballad; Lizzie Higgins' recording publicly available on the Vaughan Williams Memorial Library website.[15]

Irish traditional singers such as Thomas Moran of Mohill, Co. Leitrim (1954),[16] John "Jacko" Reilly of Boyle, Co. Roscommon (1967),[17] Paddy Tunney of Co. Fermanagh (1976)[18] and Christy Moore of Co. Kildare were also recorded singing versions of the ballad. Versions collected orally in Ireland are usually named "What Put the Blood" or something similar. Tunney's version, for example, (released on his Folk-Legacy CD The Man of Songs) was entitled "What put the Blood on Your Right Shoulder, Son?"[19]

Parallels

This ballad may not be complete in itself. Large portions of the ballad are also found in the longer ballads "The Twa Brothers" (Child 49) and "Lizie Wan" (Child 51).[20]

Parallels in other languages

This ballad type was also found in Northern Europe, where it is often known under "Svend i Rosensgård" or a similar name. Its general Scandinavian classification is TSB D 320, and it is known in Danish (DgF 340), Icelandic (IFkv 76), Norwegian, and Swedish (SMB 153). In Finland, it is popular as "Poikani Poloinen", both as a poem and as a song, first published in the collection Kanteletar.

In the Scandinavian versions, and the Finnish one, the stress is more on the gradual divulge of the fact that the son will never return home to his mother.

Percy's "Edward"

The authenticity of one popular version of this ballad (Child 13B) has been called into question.[21] This version originally appeared in print in Bishop Thomas Percy's 1765 edition of Reliques of Ancient English Poetry. Percy reported that he received this Scottish ballad from Sir David Dalrymple, who said he heard it from an unnamed lady. This version appears inauthentic because it seems, in short, too "good": it makes exceptional use of literary devices for maximum impact. Moreover, unlike most other versions, the father is the victim rather than the brother, and the mother receives a curse at the end. There is also little evidence that this version was disseminated orally; it seems to have appeared most often in print form. The name "Edward" appears to have come from Percy's version; versions which seem to have existed independently of Percy's don't use this name for the protagonist.[22]

Adaptations

See also

References

  1. ^ Francis James Child, English and Scottish Popular Ballads, "Edward"
  2. ^ Jonsson, Bengt R., ed. (1983–1996). Sveriges medeltida ballader (in Swedish). Stockholm: Almqvist & Wiksell. p. 160. ISBN 91-22-01733-X. Retrieved 13 November 2022.
  3. ^ "Edward (Roud Folksong Index S273288)". The Vaughan Williams Memorial Library. Retrieved 2020-11-20.
  4. ^ "Jean Ritchie: Ballads from her Appalachian Family Tradition". Smithsonian Folkways Recordings. Retrieved 2020-11-20.
  5. ^ "Edward (Roud Folksong Index S259329)". The Vaughan Williams Memorial Library. Retrieved 2020-11-20.
  6. ^ "Edward (Roud Folksong Index S397837)". The Vaughan Williams Memorial Library. Retrieved 2020-11-20.
  7. ^ "The Blood of the Old Rooster (Roud Folksong Index S169512)". The Vaughan Williams Memorial Library. Retrieved 2020-11-20.
  8. ^ "Edward (Roud Folksong Index S233995)". The Vaughan Williams Memorial Library. Retrieved 2020-11-20.
  9. ^ "Edward (Roud Folksong Index S340552)". The Vaughan Williams Memorial Library. Retrieved 2020-11-20.
  10. ^ "Edward (Roud Folksong Index S340575)". The Vaughan Williams Memorial Library. Retrieved 2020-11-20.
  11. ^ "Edward (Roud Folksong Index S233987)". The Vaughan Williams Memorial Library. Retrieved 2020-11-20.
  12. ^ "Edward (Roud Folksong Index S174287)". The Vaughan Williams Memorial Library. Retrieved 2020-11-20.
  13. ^ "Son David (Roud Folksong Index S161735)". The Vaughan Williams Memorial Library. Retrieved 2020-11-20.
  14. ^ "My Son David (Roud Folksong Index S433934)". The Vaughan Williams Memorial Library. Retrieved 2020-11-20.
  15. ^ a b "Son David (Roud Folksong Index S304847)". The Vaughan Williams Memorial Library. Retrieved 2020-11-20.
  16. ^ "Edward (Roud Folksong Index S233972)". The Vaughan Williams Memorial Library. Retrieved 2020-11-20.
  17. ^ "What Put the Blood (Roud Folksong Index S255692)". The Vaughan Williams Memorial Library. Retrieved 2020-11-20.
  18. ^ "What Brought the Blood (Roud Folksong Index S165011)". The Vaughan Williams Memorial Library. Retrieved 2020-11-20.
  19. ^ "O'er his grave the grass grew green", Tragic Ballads, The Voice of the People vol. 3, Topic TSCD 653 (1975)
  20. ^ Francis James Child, The English and Scottish Popular Ballads, vol. 1, p. 167, Dover Publications, New York 1965
  21. ^ Most notable is Bertrand Bronson in "Edward, Edward. A Scottish Ballad and a Footnote," in The Ballad as Song (Berkeley and Los Angeles: University of California Press, 1969).
  22. ^ "The Yorkshire Garland Group". www.yorkshirefolksong.net. Retrieved 2020-12-31.
  23. ^ John Reilly, Topic 12T 359, 1969 ("The Bonny Green Tree")
  24. ^ Folktrax 175-C60 ("John Reilly"), 1967
  25. ^ "Six Duets (Шесть дуэтов)", Tchaikovsky Research

Source: Mainly Norfolk

Edward / My Son David / Henry

Roud 200 ; Child 13 ; TYG 35 ; Ballad Index C013 ; trad.]Jeannie Robertson sang My Son David to Alan Lomax in London in November 1953. This recording was included in 1961 on the Tradition Records LPHeather and Glen and in 1998 on the Rounder CD The Queen Among the Heather. Another recording made by Peter Kennedy was included in 1955 on the HMV LP Folk Song Today.

Angela Brazil, Weenie Brazil, and Alice Webb’s son sang three versions of Son Come Tell It Unto Me in recordings made in 1954, 1955 and 1968. They were all included in 2007 on the Brazil Family’s Musical Tradition anthology Down By the Old Riverside. The accompanying booklet commented:

This was also sung by Lemmie, Alice, Danny and Tom [Brazil], so it could be considered the family’s favourite song. One of the most striking things about these recordings of a significant number of singers from one family, is that—given the slight variations of text and melody from one singer to another—it seems fairly clear that all family members got their songs from one source; most likely their parents, or even grandparents.

Son Come Tell It Unto Me is unusual in that here we have three completely different tunes to the same song from three singers; Weenie’s is essentially the Family one, whilst Angela’s and young Mr Webb’s are not. (…)

This is a very popular song with 236 Roud entries, of which 59 are sound recordings. The great majority are from the USA (148 entries) and Scotland (46 entries). Only 4 other singers from England are named.

Danny Brazil sang another version, called The Two Turtle Doves, to Mike Yates in Gloucester in 1979. This was printed in 2006 in Yates EFDSS book of songs of English and Scottish travellers and gypsies, Traveller’s Joy.

Ewan MacColl sang My Son David in 1956 on his and A.L. Lloyd’s Riverside anthology The English and Scottish Popular Ballads (The Child Ballads) Volume II. This song and 28 other from this series were reissued in 2009 on his Topic double CD set Ballads: Murder·Intrigue·Love·Discord. Kenneth S. Goldstein commented in the album’s booklet:

The high esteem in which Child held this ballad is indicated by the statement in his introductory notes: “Edward … has ever been regarded as one of the noblest and most sterling specimens of the popular ballad.” Such praise is entirely deserved, for the ballad, employing throughout a simple dialogue device, builds to a climatic emotional peak unsurpassed in any other Child ballad.

The ballad is known in the Northern countries of Europe, the dialogue form being maintained in every instance. Since Child’s time, most reported texts do not implicate the mother in the crime, which in almost every case is fratricide (rather than patricide as in the Child “B” text). Archer Taylor, in his full-length study of the ballad, feels the fratricide factor relates recent findings to the earliest Scandinavian forms of the ballad, whence the English versions stem.

The ballad has been collected rather frequently in America; until recently it had been unreported in Britain for many years.

MacColl’s version was learned from Jeannie Robertson, housewife and former tinker from Aberdeen.

The anthology The Child Ballads 1: The English and Scottish Popular Ballads Numbers 2-95 (The Folk Songs of Britain Volume 4; Caedmon 1961; Topic 1968) has a track of Edward / My Son David that is patched up of verses from Jeannie Robertson, Paddy Tunney, and Angela Brazil.

Norman Kennedy sang My Son David in 1965 on the Topic LP New Voices from Scotland.

John Reilly sang What Put the Blood? to Tom Munnelly in his own home in Dublin in Winter 1967. This recording was released ten years later on his Topic album The Bonny Green Tree: Songs of an Irish Traveller.

Lizzie Higgins sang My Son David in a 1970 recording in Aberdeen made by Allie Munro. This was published on the 2006 Musical Traditions anthology In Memory of Lizzie Higgins. Rod Stradling commented in the album’s booklet:

This old ballad is almost universally called Edward (or something similar), and the Son David title appears only in Scotland. (…) When Hamish Henderson ‘discovered’ Jeannie Robertson in 1953 and demonstrated her repertoire to the world, this particular ballad caused a sensation amongst scholars, as it had been thought to have been completely lost from the oral traditions for well over a hundred years, and caused the rest of her repertoire to be examined with the greatest of interest. (…) Considering this very much her mother’s song, requiring Jeannie’s “big classical ballad” style, Lizzie nevertheless went on to perform it after her death.

Nic Jones, accompanying himself on fiddle, sang the grisly dialogue Edward in 1971 on his eponymous second album, Nic Jones. He commented in the album notes:

This is more or less a version of a large group of songs under the various titles of EdwardLizzie WanLucy WanWhat Blood is This?, etc. In this version the whole incident turns on the seemingly irrelevant statement:

It’s all about a little holly bush
That might have made a tree.

The lines are possibly explained by a glance at some of the other versions, where the son has made love to his sister and subsequently killed her when she turns out to be pregnant. The holly bush could reasonably represent some kind of guarded reference to this incident; the incident itself having been excluded from the song.

John Wesley Harding also sang this song on his Nic Jones tribute album, Trad Arr Jones.

George Dunn sang Edward in a recording made by Bill Leader in December 1971 on his eponymous 1973 Leader album, George Dunn. Another fragment of this song, recorded by Roy Palmer on December 3, 1971 was included in 2002 on Dunn’s Musical Tradition anthology Chainmaker.

Isabel Sutherland sang Son Davie on her eponymous 1974 EFDSS album, Isabel Sutherland.

Paddy Tunney sang What Brought the Blood? with quite a different story-line on his 1976 Topic album, The Flowery Vale. This track was also included in 1998 on the Topic anthology O’er His Grave the Grass Grew Green (The Voice of the People Volume 3). Another version of What Put the Blood?, sung by Mary Delaney, is on volume 17 of this series, It Fell on a Day, a Bonny Summer Day. Cathal Ó Baoill commented in Tunney’s album’s sleeve notes:

In this old English ballad we are given a slight clue as to a possible background of the story when Paddy sings, “all through mother’s treachery”.

In the version I heard from Frank Quinn on the Lough Neagh Shore the involvement of the mother was never mentioned in the text, so that the whole tale of her guile and her hidden desire for the inheritance of both her sons had to be told as a preliminary to the singing. Different versions suggest different motives, but in any case the story of how the boy is driven away from home to avoid his father’s anger is clear enough in every version. The Lough Neagh version also included a localising verse which said,

What will you do in the winter of your life,
Like a saggin on the Lough I’ll bow with the wind.

Frank Hinchliffe sang Edward on his 1977 Topic album of traditional songs from South Yorkshire, In Sheffield Park.

Steeleye Span recorded Edward with somewhat changed lyrics courtesy of Bob Johnson in 1986 for their album Back in Line. A live recording from The Forum, London on September 2, 1995 was released on the CD The Journey.

Chris Coe sang Edward in 2001 on her Backshift CD A Wiser Fool.

Kieron Means sang Edward in 2003 on his Tradition Bearers CD of North American songs and ballads, Run Mountain. His mother Sara Grey commented in the album’s notes:

From the singing of Donal McGuire, a great singer from Ireland who has lived for several years in East Lancashire, England. It is the biblical parable of Cain and Abel. It has never been regarded as one of the best examples of popular ballads, it’s more like a detached part of a ballad rather than a complete one. It is known to have Finnish and Swedish counterparts. These Scandinavian versions are closer to the American ones but the ‘Edward’ story was too strong for Americans. The mother had no part in the crime, as she did in Scottish versions. There’s no more powerful ending in a ballad than the final realisation that the mother helped in or committed the murder of her son. Being ‘put to sea’ was a medieval punishment for fratricide.

The Demon Barbers learned Edward from Nic Jones’ Trailer album and sang it in 2005 on their CD Waxed.

Jeana Leslie and Siobhan Miller sang Edward in 2008 on their Greentrax CD In a Bleeze.

Al O’Donnell sang What Put the Blood? in 2008 on his CD Ramble Away.

Rubus sang My Son David in 2008 on their CD Nine Witch Knots. Emily Portman commented in their liner notes:

Perhaps the sequel to Rolling of the Stones, here a mother gradually uncovers the truth about the origin of the blood on her son’s sword. I imagine that this mother already knows what has happened, as mothers often do. The incomparable Louis Killen gave me this song, whose own source is Jeannie Robertson.

Nick Wyke & Becki Driscoll sang Edward on their 2009 CD Beneath the Black Tree.

Alasdair Roberts sang What Put the Blood on Your Right Shoulder, Son? in 2010 on his CD Too Long in This Condition.

June Tabor and Jon Jones sang My Son David in 2011 on her and the Oysterband’s second collaboration, Ragged Kingdom. Their sleeve notes commented:

From the singing of Margaret Stewart of Aberdeen. Long thought to be preserved only in Scandinavian and American traditions, this ancient ballad of mindless violence, fratricide ad exile was found to be treasured still by Travellers.

This video shows them on Later with Jools Holland on May 18, 2012:

Fay Hield sang this ballad as Henry in 2012 on her CD with the Hurricane Party, Orfeo. She commented in her liner notes:

More commonly known as Edward, or in Scotland My Son David, this song is pretty unusual for being entirely developed through dialogue. It’s not a song I’ve been attracted to before, perhaps because of the lack of direct action. However, I wrote this version to fit a tune I’ve been humming which I felt needed a repetitive lyric to complement it. The tune is Mandad ei Comigo, from the Codax manuscripts of 13th century Spain. The longer I spent with the song, the deeper it began to affect me and what I could once switch off as tediously repetitive I now struggle to reach the end of without a catch in my throat. It’s intensely powerful to take the role of the mother and discover, during the course of a conversation, that you have lost your daughter, your unborn grandchild, and that there is no other choice than for your son to leave for an unknown destiny. Then, consider the twisted feelings of anguish she must be feeling towards all of these people as a result of their activities. An incredible song, essentially delivered through just one line of text: “It’s the blood of my sister dear, she would have my baby.”

Jeff Davis sang Edward in 2013 on his and Brian Peters’ CD of songs collected by Cecil Sharp in the Appalachian Mountains, Sharp’s Appalachian Harvest. Sharp collected this version from Jane Gentry of Hot Springs, North Carolina, on August 24, 1916.

Lyrics

Jeannie Robertson sings My Son David Nic Jones sings Edward
“O what’s the blood that’s on your sword,
My son David, O son David?
What’s the blood it’s on your sword?
Come promise, tell me true.”“O that’s the blood of my grey mair,
Hey lady mother, ho lady mother;
That’s the blood of my grey mair,
Because it widnae rule my me.”
“What’s that blood all on your shirt?
Son, come tell to me.”
“Oh, that’s the blood of my own grey hound,
He wouldn’t run with me, with me,
He wouldn’t run with me.”
“O that blood it is owre clear,
My son David, O son David;
That blood it is owre clear,
Come promise, tell me true.”“O that’s the blood of my grey hound,
Hey lady mother, ho lady mother;
That’s the blood of my grey hound,
Because it widnae rule my me.”“O that blood it is owre clear,
My son David, O son David;
That blood it is owre clear,
Come promise, tell me true.”“O that’s the blood of my huntin’ haak,
Hey lady mother, ho lady mother;
That’s the blood of my huntin’ haak,
Because it widnae rule my me.”
“Oh it’s too pale for your greyhound’s blood,
Son, come tell to me.”
“It is the blood of my own grey mare,
He wouldn’t hunt with me, with me,
He wouldn’t hunt with me.”
“O that blood it is owre clear,
My son David, O son David;
That blood it is owre clear,
Come promise, tell me true.”“O that’s the blood of my brother John,
Hey lady mother, ho lady mother;
That’s the blood of my brother John,
Because he drew his sword tae me.
“Oh it’s too red for your grey mare’s blood,
Son, come tell to me.”
“Well, it’s the blood of me own dear brother,
He wouldn’t ride with me, with me,
He wouldn’t ride with me.”
“And what were you all quarrelling about?
Son, come tell to me.”
“Oh it’s all about a little holly bush
And it might have made a tree, a tree,
It might have made a tree.”
“I’m gaun awa’ in a bottomless boat,
In a bottomless boat, in a bottomless boat,
But I’m gaun awa’ in a bottomless boat,
And I’ll ne’er return again.”
“And what will you do when your father comes to know?
Son, come tell to me.”
“Oh, I’ll set sail in a little sailing boat,
I’ll sail across the sea, the sea,
I’ll sail across the sea.”
“And what will you do with your pretty little wife?
Son, come tell to me.”
“Oh she’ll sail along in my little sailing boat,
She’ll sail along with me, with me,
She’ll sail along with me.”
“And what will you do with your eldest son?
Son, come tell to me.”
Oh I’ll leave him here for you to raise,
Rock all-upon your knee, your knee,
To rock all-upon your knee.”
“O whan will you come back again
My son David, O son David?
Whan will you come back again?
Come promise, tell me true.”“When the sun and the moon meets in yon glen,
Hey lady mother, ho lady mother;
When the sun and the moon meets in yon glen,
For I’ll return again.”
“And when will you come back again?
Son, come tell to me.”
When the sun and the moon there on yonder hill,
I know that will never never be, never be,
Know that will never never be.”
Steeleye Span sing Edward Fay Hield sings Henry
“What’s that blood upon your sword, Edward?”
“’Tis the blood of my grey mare.”
“Your grey mare’s blood was never that red, Edward,
You’re telling lies, telling lies.”“What’s that blood upon your sword, Edward?”
“’Tis the blood of my greyhound.”
“Greyhound’s blood was never that red, Edward,
You’re telling lies, telling lies.”“What’s that blood upon your sword, Edward?”
“’Tis the blood of my great hawk.”
“Great hawk’s blood was never that red, Edward,
You’re telling lies.”

Chorus
And the sun will never shine, Edward,
And the moon has lost his light.
And the sun will never shine, Edward,
You’re telling lies, telling lies.

“What’s that blood upon your sword, Edward?”
“It is the blood of my brother.”
“Why did you kill your own brother, Edward?
You’re telling lies, telling lies.”

Chorus

What will you do, where will you go, Edward?
What will you do, how will you live?”
“I’ll sail away, I’ll sail away, Mother,
And you’ll never see more of me.”

“What of your wife, what of your son, Edward?
And what will you leave to your mother dear?”
“The curse of Hell to burn her with, Mother
But telling lies, telling lies.”

Chorus

“Oh what is the blood on your shirt sleeve?
Oh my son Henry, come tell unto me.”
“It’s the blood of my grey hound;
He would not run for me.”“Oh that’s not the blood of your greyhound,
Oh my son Henry, don’t lie unto me.
It would be a far redder blood,
This can never be.“Oh what is the blood on your shirt sleeve?
Oh my son Henry, come tell unto me.”
“It’s the blood of my grey mare;
She would not ride for me.”“Oh that’s not the blood of your grey mare,
Oh my son Henry, don’t lie unto me.
It’d be a far darker red,
This can never be.“Oh what is the blood on your shirt sleeve?
Oh my son Henry, come tell unto me.”
“It’s the blood of my goshawk;
He would not hunt for me.”“Oh that’s not the blood of your goshawk,
Oh my son Henry, don’t lie unto me.
It’d be a far thicker blood,
This can never be.“Oh what is the blood on your shirt sleeve?
Oh my son Henry, come tell unto me.”
“It’s the blood of my sister dear;
She would have my baby.“Oh set me a boat on the ocean,
Set it to sail over all the seven seas.
I must die for the love of
My sister and me.”
Paddy Tunney sings What Put the Blood?
“Where have you been the whole day long?
Son, come tell it unto me.”
“I was fishing and fowling the whole day long
All through mother’s treachery, all through mother’s treachery.”“What put the blood on your right shoulder?
Son, come tell it unto me.”
“’Twas the killing of a hare, that I killed today,
That I killed right manfully, that I killed right manfully.”“The blood of the old hare it could never be so red.
Son, come tell it unto me.”
“’Twas the killing of a boy, that I killed today,
That I killed most manfully, that I killed most manfully.”“What came between yourself and the boy?
Son, come tell it unto me.”
“It was mostly the cutting of a rod
That would never come a tree, that would never come a tree.”“What are you going to do when your daddy finds out?
Son, come tell it unto me.”
“I will put my foot on board a ship
And sail to a foreign country, and sail to a foreign country.”“What are you going to do with your lovely young wife?
Son, come tell it unto me.”
“She can put her foot on board of a ship
And sail e’er after me, and sail e’er after me.”“What are you going to do with your two fine young babes?
Son, come tell it unto me.”
“I’ll give one to my father and the other to my mother
For to bear them company, for to bear them company.”“What are you going to do with your two fine racehorses?
Son, come tell it unto me.”
“I will take the bridles off their necks
For they’ll run for more for me, they’ll run for more for me.”“What are you going to do with your two fine greyhounds?
Son, come tell it unto me.”
“I will take the leads all off their necks
For they’ll run for more for me, they’ll run for more for me.”“What are you going to do with your houses and your lands?
Son, come tell it unto me.”
“I will lay them bare to the birds on the air
For there is no more welcome there for me, there’s no more welcome there for me.”

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half-assed calling:
“How you doing?
Laughing at my hanging hay field;
I never knew the time
that tomorrow’d bring,
until it brung to me.

Yuan lai jui shuo: “Zenmoyang ni?”
Xianzai chang shu: “Dou hai keyi”;
Xiexie nimen, dou hen shang ni.
Xiwang wo men dou hen leyi
Dou hen leyi

Ghetto of Your Eye

A Veteran's Day Remembrance I wrote this song back in the winter of 1989 in the dining car of a steam driven train, somewhere along the Trans-Siberian railway, after meeting a group of Russian soldiers fresh from battle in Afghanistan—that poor country that has been a...

Welcome

I, on my side, require of every writer, first or last, a simple and sincere account of his own life, and not merely what he has heard of other men's lives; some such account as he would send to his kindred from a distant land... ~Henry David Thoreau, Walden I’ve...

Mum…

Very jealous today of all the folks I see spending time with their respective moms--and sad for those who can't and for those whose wives were taken from their families too early in life... This is my remmebrance of my "mum" who died several years ago.       I ran...

Marriage & Magnanimity

If we want to have the freedom to marry whom we want to marry, why is it so important that the state (government) recognise that marriage? Is it simply the expediency of dispensing the entitlements of a marriage certificate: tax benefits, employment benefits, or the...

China Journal: Part Three

III My teachers could have ridden with Jesse James For all the time they stole from me... ~Richard Brautigan, Trout Fishing in America      Today it was a temple built into the mountainside west of West Lake. Mr. Toe drove us out there. In most ways I just follow Rob...

The Night Music

The house is quiet earlier than usual. I can hear Margaret playing her guitar and singing in her bedroom—door closed as she would have it, but still beautiful to hear. It reminds me of Kaleigh when she was younger singing her heart out, as if the world didn't really...

The Mystery Within

EJ wanted a banana tree for Christmas so that early morning brought a plastic bag, a few meager roots and no directions. I bought some potting soil and a square cedar box EJ placed deliberately by a westward window. He gently splayed the roots, pressed the soil, and...

The Fisher

To cast far is to cast well. I’ve always believed that the biggest fish are just beyond my range and lie in dark water I could never swim to. But experience is the wisdom that has me now casting closer to shore, nearest the reeds and overgrowth — a subtleness geared...

The Nagging Thing

Not many more nights like this, warm enough to sit outside on the back porch. The kids and Denise long asleep. Usually, during the school year, this is my "time" to catch up on schoolwork--grading, posting the assignments for the week and playing the general catchup...

The Mystery in the Cradle

This picture is from Christmas eleven years ago when Tommy was only two weeks old, and now all of them—and Gio and Pipo--are playing charades or some such game in the dining room, shouting and laughing at each other's miscues and fortifying another enduring memory...

Practicing What I Preach

It is not where you go. It is how you go. ~Fitz Is there any value in coming to the page this late at night after three hours of singing in a pub, just because I said I would? I expect you to go to the empty page and pry tired and stubborn thoughts and lay them on the...

Redemption

Finally, the tall green pines standing sentinel around this cold and black New Hampshire pond are framed in a sky of blue. After a month of steady rains, foggy nights, and misty days, I am reborn into a newly created world—a world that finally answered my prayers: no...

The Litter in Concord

I have been following a Facebook thread about the movement in my beloved hometown of Concord to ban plastic water bottles, plastic bags and styrofoam cups. I am trying to discern whether or not my initial responses are pure and true and not simply reactionary and...

Canobie lake

Going to Canobie Lake is always the turning point of the year for me. It is like some primal signal that It is time to turn away from the school year and towards the future.  Obviously, it is my hope that you learned some useful skills this year, but, more...

A New Hearth

It has been a long time since I wrote a simple old "this is what I am going to do today" post. So this is what I am going to do today: [and trust me, it will have nothing--absolutely nothing--to do with school work:)] Before the true winter settles in, I am going to...

Another Wednesday

        It is a good night for meatballs. The same meal we have cooked every Wednesday night for thirteen years and counting. Tonight is a beautiful and warm night of vacation week, so more than likely we will have a big crowd joining us—but we never know who. The...

A Redemptive Moment

I see the clock ticking towards 7:00. The kids are deep in their weekday world of homework, juggling soccer balls around the house, watching TV, but I am in my “got to rally” and get to the inn mode that happens very Thursday. Tonight I am tired. I’ll admit it, but...

A Priori

How do I know what I know? The sharp angles of this simple cottage perfected  in every board sawn, shingle split and beam hewn into place goes together placed, splined, slid together, bound more by intuition than knowing.

A Hard Sell

     As a teacher, I am tired of the word blog, probably because the word “blogging” is incredibly limiting and myopic, especially for someone whose teaching is centered around an online curriculum with blogs front and center on my academic table. I sat through a...

Out of the Forge: April 13, 2017

In my forty years or so of actively singing and playing folk music and writing songs, I have played together with a remarkably narrow list of musical partners: Rogue, Wally and Barry with camp songs and Hatrack and Seth with literally everything. These last few years...

Don’t Let Go of Your Soul

Sometimes yeah.
Sometimes no.
Sometimes it’s somehow somewhere in between.
Sometimes it’s somewhere that no one has been–
no, nobody, nowhere, no nothing can end.
So don’t you let go and hope you’ll find it again.
Don’t you ever let go–

The Old Tote Road

I clabber down the old tote road towards the red pine forest, leaning on my staff, skirting boulder-strewn ruts and small gullies carved out by two days of heavy rain. It is only a mile or so from our cabin, still, my wife makes me wear a pouch with an iPhone and an...

I have been here before

Trying to pull a final day Back into the night, execute Some stay of time, Some way to wrap The fabric of Summer Around the balky, frame of Fall, sloughing My skin, unable to stop This reptilian ecdysis— This hideous morphing Into respectability. My students, tame As...

Calvary

It seems like it ain’t been a long time,
But I’m damn pleased your coming by again.
It’s been a while since we sat down and rambled
About this and that and why and who and then
You said that you had to get a move on,
Move on and leave a space behind.
So I spent a while hitting all those old roads:
Old friends and kicking down the wine.

The Tide

They are building a world and the plastic is fading: Margaret and Eddie's buckets are split, pouring out the warm Atlantic as they race along the tidal flat, filling pools connected by frantically dug canals. Tommy squats naked and screams in guttural joy at the...

Eighteen Years

At midnight I hear the cuckoo clock chiming from it’s perch in a cluttered kitchen locked in cadence with the tower bell gonging this old mill town at midnight to a deeper sleep, like a call to prayer reminding me that this new day, starting in the dark of a hallowed...

Creating a Digital Workflow in the Classroom

One Teacher’s Solution To Everything  Years of teaching woodshop at my school has reinforced in me the utility of developing a workflow that works best for the project at hand using the tools and equipment already in the shop. The same can be said of my other life as...

Ring of Fire: The Power of Simplicity

In fifth grade my mother finally let me go to the Concord Music store and buy a "45" single.  I bought Johnny Cash’s version of “Ring of Fire” written by his future wife June Carter and Merle Kilgore, a noted country songwriter of his day. There was no doubt in my...

Grandma’s Words

In the beginning was the word... ~Genesis       We do not live in Grandma’s world of words, and neither did grandma live in her grandma’s world of words and on and on and so on in a downwards devolution through untold millennia. From primal grunts, whistles and...

Many Miles To Go

I see it in your eyes
and in the ways you try to smile;
in the ways you whisper—I don’t know—
and put it all off for a while;
then you keep on keeping on
in the only way you know:
you’re scared of where you’re going
and who’ll catch you down below.

To a teacher

This shift from fall to winterIs the cruelest month:Long days and nightsIn a blather of responsibility’s I hoist from a murky holeAnd sort and siftOn a messy desk. I pity my students who trembleMy red pen of vengeance;Who wait with fetid thoughtsFreighted by what they...

Moby Dick: Chapters 42-51

A literary reflection to my students... The lowering for whales, the appearance of Fedallah's crew, the vivid descriptions of the first chase in a sudden and unrelenting gale, the fatalistic joy of resigning oneself to fate, the awesome poetic intensity of Melville's...

Doing What Needs To Be Done

The rain falls;The grass grows:Nothing is done.Nothing is left undone~Buddha        Sometimes you just do what you got to do, and that never changes from the first time you take out the trash as a kid until the time in life where you are taking care of little chores...

China Journal: Part One

I           The dull staccato throb in light rain on a dark night. Unseen barges make their way up the QianTian River—concrete shores marked by the arch of the bridge, the spans of beam stretched on beam, the impeccable symmetry of the street-lights broken by a stream...

Searching for an Alibi

Here I am out on the road again
and it feels longer than it was back then;
when I was younger, man, it saw me through—
now it don’t do
what I want it to—

Too ra loo ra loo ra lady I—
I’m just out searching for an alibi
Too ra loo ra loo ra lady I
I’m just out searching for an alibi.

Superman

There’s a little blonde boy in a superman cape
Racing around the back yard;
Sayin’, “Daddy don’t you know I can fly to the moon;
I’m gonna bring you back some stars.
And after that I’m gonna save the world”
Cause I’m superman today.”
I scoop that boy right into my arms,
And this is what I say:

You don’t need a cape to be a hero
You’ve got all the special powers that you need
Your smile’s enough to save the world from evil
And you’ll always be superman to me

A New Beginning

 I guess if there is any constant in my life, it is new beginnings.  This blog--and this website--is another new beginning starting here late on a cold night on my back porch. I've been keeping a blog (in fact several blogs) since the first blogs made their way on to...

Diesel Lullaby

I've been spending a lot of time lately writing sketches of songs—some more complete than others. I have found that it takes time for a song to evolve into its final form, so what I have posted here is more the end of the beginning, not the end. Denise gave me the...

How To Be Human

Mark Twain once wrote that it is good to be a good person, but it is better to tell people how to be good--"and a damn sight easier!" So much of my life is lived in response to the moment and not in a practiced and cultivated wisdom. I sat here this morning looking...

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