The Ancient Ballads

The Great Silkie of Sules Skerry

The Great Silkie

by John Fitzsimmons | The American Folk Experience

Child Ballad #113

The silkie be a creature strange
He rises from the sea to change
Into a man, a weird one he,
When home it is in Skule Skerrie.

When he be man, he takes a wife,
When he be beast, he takes her life.
Ladies, beware of him who be
A silkie come from Skule Skerrie.

His love they willingly accept,
But after they have loved and slept,
Who is the monster that they see?
‘Tis “Silkie” come from Skule Skerrie.

A maiden from the Orkney Isles,
A target for his charm, his smiles,
Eager for love, no fool was she,
She knew the secret of Skule Skerrie.

And so, while Silkie kissed the lass,
She rubbed his neck with Orkney grass,
This had the magic power, you see
To slay the beast from Skule Skerrie.

If you have any more information to share about this song or helpful links, please post as a comment.

Thanks for stopping by the site!

~John Fitz

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"The Great Silkie of Sule Skerry"
Vernon Hill's illustration of the tale. From Richard Chope's 1912 collection Ballads Weird and Wonderful.[1]
Song
GenreFolk song
SongwriterUnknown

"The Great Silkie of Sule Skerry" or "The Grey Selkie of Sule Skerry" is a traditional folk song from Orkney and Shetland. A woman has her child taken away by its father, the great selkie of Sule Skerry which can transform from a seal into a human. The woman is fated to marry a gunner who will harpoon the selkie and their son.

"The Great Silkie of Sule Skerry" is a short version from Shetland published in the 1850s and later listed as Child ballad number 113. "The Grey Selkie of Sule Skerry" is the title of the Orcadian texts, about twice in length. There is also a greatly embellished and expanded version of the ballad called "The Lady Odivere".

Shetland version

"The Great Silkie of Sule Skerry" was collected from a lady from Snarra Voe, Shetland, and 7 verses from its transcription were published by Capt. F. W. L. Thomas in the 1850s. It was later included in Francis James Child's anthology, and catalogued as Child ballad number 113.[2]

Alan Bruford has noted that "silkie" is an anomalous spelling for "selkie", and in other ballad specimens, the mythical being instead of being a "great" selkie is rather a "grey" selkie.[3]

The ballad begins:

1. An earthly nourris sits and sings,
And aye she sings, "Ba lilly wean,
Little ken I my bairn's father,
Far less the land that he staps in."

2. Then ane arose at her bed fit,
And a grumly guest I'm sure was he,
Saying "Here am I, thy bairn's father,
Although I am not comely."


A synopsis is as follows: A woman, nursing a baby, laments that she does not know the child's father or where he lives. A man rises up to tell her that he is the father, and that he is a silkie — a shapeshifter that takes the form of a man on the land and a seal in the sea, and that he lives on a remote rocky island called Sule Skerry. He gives her a purse full of gold, takes his son, and predicts that she will marry a gunner who will shoot both him and their son.[4]

Orkney version

There are Orkney versions which place the heroine's setting in Scandinavia,[5] opening with the line: "In Norway land there lived a maid".

"The Grey Selchie of Shool Skerry" was published by R. Menzies Fergusson in Rambling Sketches in the Far North (1883), changing its title to "The Grey Selchie of Sule Skerrie" in the second edition, Rambles in the Far North (1884).[6]

The same 14-stanza version with some spelling differences, entitled "The Grey Selchie of Sule Skerry" was printed in the 11 January 1934 issue of The Orcadian newspaper. It was later reprinted by Finnish folklorist Otto Andersson, who also collected a traditional ballad tune for it.[7][8]

This version contains an exchange in which the seal-groom's marriage proposal is declined by the Norwegian nurse.[7] The selkie makes the same fateful prediction as in the Shetland version, that the woman will marry a gunner, who will shoot both the selkie and their son. It further supplies the grim conclusion that the gunner brings back a gold chain which she recognizes as the one that was given to her son to wear.[9]

Lady Odivere

A cognate to the "Grey Selkie of Suleskerry" includes "The Play of Lady Odivere" ("The Play of de Lathie Odivere").[5] This piece is a dramatic ballad in style, over 90 stanzas long.[10] And it may be in large part a piece of contrived fiction by Walter Traill Dennison, mish-mashed into a kernel of a traditional ballad, in the estimation of modern folklorist Alan Bruford.[11]

Here, the Lady Odivere is in peril of being burnt at the stake for adultery by her husband, when she is rescued by San Imravoe, a selchie who is a jarl of high degree in his realm.[5][11] [12]

Ballad tunes

The original tune was preserved by Andersson, who heard it sung by John Sinclair on the island of Flotta, Orkney.[7][8] Andersson said, "I had no idea at the time that I was the first person to write down the tune. The pure pentatonic form of it and the beautiful melodic line showed me that it was a very ancient melody that I had set on paper".[13]

The best known tune today is non-traditional, having been written by Jim Waters in 1954. Child was interested only in the texts of the ballads he collected, and Jim explains that the tune was "just the best I could do as a way to get a fine ballad sung".[citation needed] Over the next two years, he introduced the ballad to the Boston area at a time when "hootenannies" filled the Great Court of MIT on a weekly basis (before recorded folk songs were widely available). Jim Butler added the song to his repertoire, according to his notes, in October 1954, on a page labelled "MITOC Supp.", being the MIT Outing Club addition to his typewritten Child Ballads. Butler taught the song to several people, including Bonnie Dobson. This is the tune that Joan Baez popularized as "Silkie" in the early 1960s. Waters' own daughter recorded a version of the song in 2024.

Although Jean Redpath disparaged Water's tune as "phony", preferring a longer version of Child 113 to another tune, by 1965, Jim Butler had heard Waters' tune sung by a Scottish student at the University of British Columbia, unaccompanied in the traditional style, and under the impression that he had learned it from his grandfather. "This has to be one of the most flattering things that has ever happened to me",[citation needed] added Waters, who eventually copyrighted his version and assigned it to Folk Legacy Records. Folk Legacy reassigned all copyright interest to James Waters in August, 2012.

American folksinger Pete Seeger set the poem I Come and Stand at Every Door by Turkish poet Nâzım Hikmet to Waters's tune for "The Great Silkie" in the early 1950s. In this version, the song takes the point of view of a child victim of atomic warfare.

Recordings

References

Citations
  1. ^ Chope, Richard (1912). Ballads Weird and Wonderful. New York: John Lane Company. pp. 8.
  2. ^ Thomas, Capt. F. W. L. (1855), "The Great Silkie of Sule Skerry" Proceedings of the Society of Antiquaries of Scotland 1, pp. 86–89. Reprinted in Child (1886), II, p. 494 and Black (1901), County Folk-lore III, pp. 183–184.
  3. ^ Bruford (1974), p. 63.
  4. ^ Douglas, Sheila (2004). "Ballads and the Supernatural: Spells, Channs, Curses and Enchantments". Studies in Scottish Literature. 33 (1): 363.
  5. ^ a b c Freeman, A. Martin; Gilchrist, A. G. (January 1921). "Extra Note on Song No. 48, verse 7". Journal of the Folk-Song Society. 6 (2): 266 (263–266). JSTOR 4434091
  6. ^ Fergusson (1883), pp. 140–141; Fergusson (1884), pp. 242–244; latter cited in Freeman & Gilchrist (1921), p. 266
  7. ^ a b c McEntire (2007), p. 124.
  8. ^ a b Bronson, Bertrand Harris (1962). "The Great Silkie of Sule Skerry". The Traditional Tunes of the Child Ballads. Vol. 2. Princeton University Press. pp. 564–565. ISBN 9781400874828. {{cite book}}: ISBN / Date incompatibility (help)
  9. ^ Bold, Alan (2017) [1979], The Ballad, Routledge, pp. 44–45, ISBN 978-1-3153-8974-5
  10. ^ McEntire (2007), p. 128.
  11. ^ a b Bruford, Alan (1997), Narvez, Peter (ed.), "Trolls, Hillfolks, Finns and Picts", The Good People: New Fairylore Essays, University Press of Kentucky, pp. 121–123, ISBN 978-0-8131-0939-8{{citation}}: CS1 maint: work parameter with ISBN (link)
  12. ^ Dennison (1894), "The Play of de Lathie Odivere", pp. 54–58. Reprinted in Black (1901), County Folk-lore III, pp. 183–184.
  13. ^ Thomson, David (2010) [1954]. The People of the Sea, Edinburgh: Canongate Books., p. 212. ISBN 1847674593
  14. ^ Elektra Records Catalogue No EKS 7222
  15. ^ "365 Days Of Folk: Song List". Retrieved 24 January 2026.
  16. ^ "When Worlds Collide, by Dave Bainbridge and Troy Donockley".
  17. ^ https://www.youtube.com/watch? v=br_4KJnxMkY&list=OLAK5uy_kETeGFo0rFg9TZD5hOZRwGPsdlq_AZps0&index=9
  18. ^ "Silkie of Sule Skerry - Derek Piotr Fieldwork Archive".
Lexicographical citations
  1. ^ "nuris". Dictionary of Scots Language. Scottish Language Dictionaries. Retrieved 20 February 2017.
  2. ^ "ba". Scottish National Dictionary (1700–). Scottish Language Dictionaries. Retrieved 20 February 2017.
  3. ^ "lillie". Scottish National Dictionary (1700–). Scottish Language Dictionaries. Retrieved 20 February 2017.
  4. ^ "wean". Scottish National Dictionary (1700–). Scottish Language Dictionaries. Retrieved 20 February 2017.
  5. ^ "ken". A Dictionary of the Older Scottish Tongue (up to 1700). Scottish Language Dictionaries. Retrieved 20 February 2017.
  6. ^ "stap". A Dictionary of the Older Scottish Tongue (up to 1700). Scottish Language Dictionaries. p. Definition 16. Retrieved 20 February 2017.
  7. ^ "ane". The free dictionary. Retrieved 20 February 2017.
  8. ^ "fit". Dictionary of Scots Language. Scottish Language Dictionaries. Retrieved 20 February 2017.
  9. ^ "grumly". Merriam-Webster. Merriam-Webster, Incorporated. Retrieved 20 February 2017.
Bibliography

Source: Mainly Norfolk

The Great Silkie of Sules Skerry

Roud 197 ; Child 113 ; Ballad Index C113 ; trad.]The Great Silkie of Sule Skerry is a shape-shifting song from Orkney. A silkie is a seal. Sule Skerry (Sula Sgeir) is a rocky islet 25 miles west of Hoy Head in Orkney.

Most modern recordings use the tune set by Dr. James Waters of Columbia University in the 1950s. The original tune for this song was nearly lost, but was noted down in 1938 by Dr. Otto Andersson, who heard it sung by John Sinclair on the island of Flotta, Orkney. He said, “I had no idea at the time that I was the first person to write down the tune. The pure pentatonic form of it and the beautiful melodic line showed me that it was a very ancient melody that I had set on paper.”

John Sinclair of Flotta, Orkney Islands, sang The Grey Silkie in a BBC recording made by Sean Davies on the anthology Sailormen and Servingmaids (The Folk Songs of Britain Volume 6; Caedmon 1961; Topic 1970). The album’s booklet lists the date of recording erroneously as June 1964, three years after the album was released. The booklet also commented:

In the west of Scotland, where seals abound, there are many tales of their response to human contact. I’ve been told again and again of seals that raised their heads out of grey, curling waves, to listen as long as anyone would sing to them. That this is not superstition is confirmed by a contemporary account of an American woman, who made a pet of a seal and swam with it all one summer. The seal would wait in the surf for her every day and call out to her as she came down the cliff to the beach.

In Scotland, they speak of “seal-people” who are said to belong to a clan whose forbears were seals. In the Shetlands, the folk believed in magical beings who lived in land beneath the deeps of the ocean and put on seal-skin for their ascent through the water. Once on shore, they put off their disguise and appeared as human-beings. Such a one was the Grey Silkie of Suleskerry who wooed and won a Shetland woman.

Here our ballad begins. A brief version of it appears as no. 113 in Child without a tune, but this is no match for the variant which old John Sinclair of Flotta in the Orkney Isles turned up with in January 1934. He has since been visited by Swedish folklorists [i.e. Otto Andersson] and recorded for the BBC. Bronson remarks that his tune is a variant of the air often associated with Hind Horn, another ballad of traffic between spirits and mortals. Sinclair (who learned the song from his mother), worked all his life as a seaman, and a farmer-fisherman until his retirement. He now lives in a cottage by the sea where Silkies perhaps may still appear.

Trees sang The Great Silkie in 1970 on their CBS album The Garden of Jane Delawney.

Ray Fisher sang The Silkie of Sul Skerry in 1972 on her album The Bonny Birdy.

Dave Burland sang The Great Silkie on his 1975 album Songs and Buttered Haycocks.

Alison McMorland sang Great Selkie of Sule Skerry on her 1977 Tangent album Belt wi’ Colours Three. She also sang The Silkie of Sule Skerry in 2001 on her and Geordie McIntyre’s Tradition Bearers CD Rowan in the Rock. They commented in their liner notes:

We owe this version to the Finnish scholar Otto Andersson who collected the tune from John Sinclair of Flotta, Orkney in 1938 and the text from Annie G. Gilchrist.

Hamish Henderson observes, “… the legend of the seal folk who inhabit a kind of half world between their native element and the littoral inhabited by their human kind is a powerful obsessive folklore motif in all areas where the Norsemen held sway…” For valuable insights into the enduring fascination with the stories and the lore of the ‘silkie’ (Atlantic grey seal) we commend People of the Sea by David Thomson, recently reprinted by Canongate, Edinburgh.

Sheena Wellington sang The Great Silkie o’ Sule Skerrie in a concert at Nitten (Newtongrange) Folk Club, Scotland, that was published in 1995 on her Greentrax CD Strong Women. She commented in her liner notes:

Stories and sangs of the silkies or seal-people and their dealings with humankind are found widely in both Norse and Celtic tradition but Francis James Child’s English and Scottish Popular Ballads has only one short version of this ballad and, of course, no melody. This stark tune and the fuller story were recorded in the thirties from John Sinclair of Flotta in the Orkney Islands. In some versions it is the Silkie who offers marriage the second time but while collating my text from various sources I decided that it was likely that the woman would see marriage as the only way to keep her child.

The Clutha sang The Silkie o’ Sule Skerry in 1996 on their CD On the Braes.

Nancy Kerr sang The Great Silkie to John Sinclair’s tune in 1996 on her and her mother Sandra Kerr’s Fellside CD Neat and Complete. Sandra Kerr commented in the liner notes:

As a small child Nancy was sung this at night in the hope that its undulating melody and imagery of mothers singing lullabies to seal babies might send her to sleep. Recently she confessed that the ballad terrified her and that for years she was puzzled as to why the visiting seal/man should have been “grumbly”.

Maddy Prior sang Great Silkie of Sules Skerry in 1999 on her album Ravenchild; this track was later included on the Park Records anthology Women in Folk and on the Maddy Prior anthology Collections: A Very Best of 1995 to 2005. Maddy Prior commented in the original album’s notes:

This eerie ballad from the Shetland isles harks back to the land’s Scandinavian roots. It is a shape-shifting story of a seal / man whose fate is told with great simplicity and grace.

Elspeth Cowie sang The Great Silkie of Sule Skerry on her 2000 CD Naked Voice.

Barbara Dickson sang Sule Skerry in 2001 on her anthology For the Record.

Hector Gilchrist and Liz Thompson sang The Selkie as the title track of their 2003 WildGoose album Selkie. This track was also included in 2007 on the WildGoose anthology Songs of Witchcraft and Magic.

Hannah James learned The Great Silkie of Sule Skerry from Mary Macmaster at the Folkworks Summer School 1999 and recorded it with Kerfuffle in 2004 for their second album, K2. She returned to it with Lady Maisery when they recorded The Grey Selkie for their 2013 album Mayday. They commented:

Many of the songs on this album deal with issues of gender and power. The Grey Selkie is an example of how folklore might have been used to justify situations which were perceived as socially unacceptable. Selkies are creatures that only make contact with one human for a brief period before they must return to the sea for seven years, which may have provided an explanation for an absent father or a child born out of wedlock. In this tragic song, the woman is largely at the mercy of others throughout, whether it is society, the selkie, the gunner or ultimately, fate. Hazel [Askew] wrote the new Lydian tune and collated the text from various versions of the ballad.

This video shows Lady Maisery at Folk East 2012:

June Tabor sang The Great Selkie of Sule Skerry in 2011 on her Topic album Ashore. She commented

Seals were once far more common in the seas around these islands than they are today. There was a strong belief in the Northern Isles in the existence of a third race, the Selkies, who lived in a realm below the waves, passing through the ocean as seals but assuming human shape on land. Like the Swan Children of Lir with their cloaks of feathers, for Selkies the sealskin was essential to the act of transformation; its loss or withholding imprisoned them in human form. That fine storyteller the late Duncan Williamson had many tales of the frequently uneasy relationship between Selkies and the men (and women) of the Highlands and Islands. The theme continues to fascinate modern film-makers, artists and writers; for me, of particular relevance are the work of Maria Hayes, and Robin Robertson’s poem At Roane Head.
This version of The Great Selkie was first collected in 1938 from John Sinclair of Flotta in the Orkneys.

Marc Block sang Sule Skerry in 2014 on his CD The Hawthorn Spring. He commented in his liner notes:

My parents used to sing a French version of this song, which is in fact from Orkney, and as a child I was fascinated by the notion of the man diving into the sea and turning into a seal. It seems most versions of The Great Silkie are merely a fragment of a much longer ballad. I found the 93 verses of Lady Odivere on Mudcat, and condensed it down to this version.

Maz O’Connor sang The Grey Selkie on her 2014 CD This Willowed Light. She performed it at Cecil Sharp House in this 2014 video:

Lyrics

Alison McMorland sings The Silkie of Sule Skerry
In Norway land there lived a maid,
“Hush, baloo lilllie,” this maid began,
“I know not whaur ma bairn’s faither is
By land or sea does he travel in.”
It happened on a certain day
When this fair maid lay fast asleep
That in cam a grey silkie
And sat him doon at her bed feet.
Saying, “Awak’ awak’ ma fair pretty maid
For oh how sound as thou dost sleep,
I’ll tell thee whaur yer bain’s faither is
He’s lyin’ close at your bed feet.”
“I pray come tell tae me yer name
And tell me whaur yer dwelling is?”
“My name it is guid Hein Mailer
I earn ma livin’ oot o the sea.
“I am a man upon the land,
I am a silkie in the sea.
An when I’m far fae every strand
Ma dwelling t’is in Sule Skerry.”
“Alas, alas this woeful fate
This weary fate that’s been laid on me,
That a man should come frae the West o’ Hoy
Tae the Noraway lands tae hae a bairn by me.”
He said, “Ye’ll nurse ma little wee son
For seiven lang years upon yer knee,
An at the end o’ seiven lang years
I’ll come back again an pay the nouris fee.”
And she has nursed her little wee son
For seiven lang years upon her knee,
An at the end of seiven lang years
He’s cam back again wi’ white monie.
He said, “I’ll pit a chain roon his neck
An a gey gowd chain o it will be,
An if ever he comes tae the Noraway lands
Ye’ll hae a guid guess on who is he.”
And he said, “Ye’ll wed a gunner guid,
And a gay guid gunner it will be,
And he’ll gae oot on a May mornin
He’ll shoot your son and the grey silkie.”
Oh she has wed a gunner guid
And a gay guid gunner it was he,
And he gaed oot on a May mornin
He shot the son and the grey silkie.
“Alas, alas this woeful fate
This weary fate that’s been laid on me,”
She sobbed and sighed and bitter cried
Her tender heart did brak in three.
Sandra and Nancy Kerr sing The Great Silkie Maddy Prior sings Great Silkie of Sules Skerry
In Noroway there lived a maid,
“Bye-loo my baby,” she begins,
“Oh know not I my babe’s father
Or if land or sea he’s living in.”
An earthly nourris sits and sings
And aye she sings, “Ba lily wain
And little ken I my bairn’s father
Far less the land that he dwells in.”
Then there arose at her bedfeet,
And a grummlie guest I’m sure was he,
Saying, “Here am I thy babe’s father
Although I be not comely.
Then one arose at her bedfoot,
And a grumbly guest I’m sure was he,
Saying, “ Here am I, thy bairn’s father
Although I be not comely.
“I am a man upon the land,
I am a silkie in the sea,
But when I’m in my own coutrie
My dwelling is in Sule Skerry.”
“I am a man upon the land,
I am a silkie on the sea,
And when I’m far and far frae land
My home it is in Sules Skerry.”
Then he has taken a purse of gold
And he has put it upon her knee,
Saying, “Give to me my little wee son
And take thee up thy nurse’s fee.
And he has ta’en a purse of gold
And he has placed it upon her knee,
Saying, “Give to me my little young son
And take thee up thy nurse’s fee.
“And it shall pass on a summer’s day
When the sun shines hot on every stone,
That I shall take my little wee son
And teach him for to swim in the foam.
“And it shall come tae pass on a summer’s day
When the sun shines bright on every stone,
I’ll come and fetch my little young son
And teach him how to swim the foam.
“And you shall marry a gunner good,
And a proud good gunner I’m sure he’ll be,
And he’ll go out on a May morning
And kill both my young son and me.”
“And you, you shall marry a pround gunner,
And a proud gunner I’m sure he’ll be,
But the very first shot that e’er he shoots
He’ll kill both my young son and me.”
And she did marry a gunner good,
And a proud good gunner I’m sure ’twas he,
And the very first shot he ever did shoot
He killed the son and the great silkie.
In Noroway there lived a maid,
“Bye-loo my baby,” she begins,
“Oh know not I my babe’s father
Or if land or sea he’s living in.”
“I am a man upon the land,
I am a silkie in the sea,
And when I’m in my own coutrie
My dwelling is in Sule Skerry.”

Links

See also the Mudcat Café thread Origins: The Great Silkie.

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and some cold meat on the train—
you know too much to even wonder why;
I see it in the ghetto of your eye.

The Street I Never Go Down

As is often the case, I sit here with good intent to write my end-of-term comments--a dry litany of repeated phrases dulled by. obligation--and find myself instead writing poetry, the stuff I would rather share with my students who already know that I care dearly...

Get Back in the Game

Out on the back porch, not as cold as earlier today, waiting for the storm to arrive in a few hours--curious if I will get that call at 2:00 AM to head out and plow the Concord streets. Most of me hopes for the call; another side of me wants a day stuck at home,...

The Most Unoriginal Teacher

Yes, that's me. I am a fraudster, thief, and plagiarizer of the worst magnitude. I copy the very styles of classic poets; I steal from Noble Laureate novelists, and I copy words from every and any source I can. And even worse, I steal from myself. If you even dare to...

The Tide

They are building a world and the plastic is fading: Margaret and Eddie's buckets are split, pouring out the warm Atlantic as they race along the tidal flat, filling pools connected by frantically dug canals. Tommy squats naked and screams in guttural joy at the...

A Priori

How do I know what I know? The sharp angles of this simple cottage perfected  in every board sawn, shingle split and beam hewn into place goes together placed, splined, slid together, bound more by intuition than knowing.

The End Is the Beginning

For the past twenty years this night has always been a bittersweet moment. I have never been hobbled by boredom or a lack of "things I love to do," so whatever supposed free time I have is rewarding in whatever I choose to do. The flip side is that I am teacher, and I...

Supermoon

Last night the August supermoon reminded me of the fickleness of time and how substance becomes shadow and memories begin to etch themselves immutably into the hardness of what is already lost.

The Queer Folk

True to my words of earlier this week, I finished this song last night, and at the time, I liked it--but in the clear light of day, too much of it seems forced, especially the rhymes. But that is part of the process. I think I am almost there. Let me get my saw and...

Thinking of My Sister

When Cool Was Really Cool  Life is not counted by the amount of breaths we take,  but of the moments that leave us breathless. ~Unknown             We were coming home from church one morning and Jimmy Glennon pulled up beside us as we approached the Sudbury road...

Superman

There’s a little blonde boy in a superman cape
Racing around the back yard;
Sayin’, “Daddy don’t you know I can fly to the moon;
I’m gonna bring you back some stars.
And after that I’m gonna save the world”
Cause I’m superman today.”
I scoop that boy right into my arms,
And this is what I say:

You don’t need a cape to be a hero
You’ve got all the special powers that you need
Your smile’s enough to save the world from evil
And you’ll always be superman to me

Another Day…

I've been somewhat lax about posting in here of late, but I have been giving myself a bit of a break from writing. In fact, I spent the last month or so just living--and that has been just fine with me. I set a simple goal for myself this summer to get in shape. PJ...

The Fisher

To cast far is to cast well. I’ve always believed that the biggest fish are just beyond my range and lie in dark water I could never swim to. But experience is the wisdom that has me now casting closer to shore, nearest the reeds and overgrowth — a subtleness geared...

A Monday Ramble

There is always a hard shift for me at the end of the summer, and today is that day for me. I miss the freedom of last week: I'd wake in the morning, come out to the deck to write poetry or work on my novel--but now today, I feel like I should be preparing for school,...

The Silver Apples of the Moon.

Stories are a communal currency of humanity. ― Tahir Shah, In Arabian Nights The most powerful and enduring connection we share as a human race is our desire and need to share stories. We engage in the art of storytelling more than most of us ever realize; whether we...

Going Google?

When you find yourself in the majority, it's time to join the minority ~Mark Twain I have to admit, Google is pretty impressive. The whole set of features that are offered to the public and to educators for free is pretty astounding: email, document creation and...

Zenmo Yang Ni

I lost the time I hardly knew you,
half-assed calling:
“How you doing?
Laughing at my hanging hay field;
I never knew the time
that tomorrow’d bring,
until it brung to me.

Yuan lai jui shuo: “Zenmoyang ni?”
Xianzai chang shu: “Dou hai keyi”;
Xiexie nimen, dou hen shang ni.
Xiwang wo men dou hen leyi
Dou hen leyi

In the unfolding chores

The day sometimes slip away from me, a huge pine half-bucked in the backyard, the kids old tree fort cut into slabs, a ton of coal waiting to be moved in a train of buckets to the bin. Sipping cold water on the back deck I hear Emma rustling for soccer cleats and...

On Writing with Rubrics

The only way out is through... Damn! Another long post... For better and worse--and through thick and thin--I keep piling on rubric after rubric to help guide the content, flow, and direction of my students' writing pieces.  The greater irony is that I never set out...

No Dad To Come Home To

Rain’s falling outside of Boston—
Thank God I’m not working tonight.
I’ve got six of my own,
And a stepdaughter at home,
And a momma keeping things right.
I wonder if they’re at the table
With their puzzles, their papers and pens?
When I get off the highway
And pull in that driveway,
Will they run to the window again?

There is in an easiness

When I begin to think of myself. My girded shell squeezing Oysters in a jar; My oily viscera Jammed and joggled Into impossible places. My pancreas Is never where it should be; My esophagus cut cleanly Swirls in a diaspora. My tongue is a trapped In a tangle of...

Once Burned. Twice Shy.

Just because no one understands you,  it doesn’t mean you are an artist ~Bumper Sticker        I sometimes wonder why when you give a group of teenagers a video camera, the first impulse is to shoot something stupid. It’s as if there is some jackass switch...

Thanksgiving

I am surprised sometimesby the suddenness of November:beauty abruptly shedto a common nakedness--grasses deadenedby hoarfrost,persistent memoriesof people I’ve lost.It is left to those of us dressed in the hard barky skin of experienceto insist on a decorumthat rises...

I have been here before

Trying to pull a final day Back into the night, execute Some stay of time, Some way to wrap The fabric of Summer Around the balky, frame of Fall, sloughing My skin, unable to stop This reptilian ecdysis— This hideous morphing Into respectability. My students, tame As...

Life Ain’t Hard; Its Just a Waterfall

You say, hey,
who are you to say that you’re the one
to go telling me just where I’m coming from.
You can have your cake
but don’t frost me ‘til I’m done.
I can’t be fixed and I can’t afford to stall;
because life ain’t hard it’s just a waterfall.

Don’t Let Go of Your Soul

Sometimes yeah.
Sometimes no.
Sometimes it’s somehow somewhere in between.
Sometimes it’s somewhere that no one has been–
no, nobody, nowhere, no nothing can end.
So don’t you let go and hope you’ll find it again.
Don’t you ever let go–

Evolution

The coyotes and fisher cats seem intent on striking some new deal with each other to toy with our fears in this gentleman's wilderness— patches of dense woods dotted with overgrown fields, riven and intersected by highways, powerlines and quiet, suburban...

Thanksgiving

I am surprised sometimes by the suddenness of November: beauty abruptly shed to a common nakedness— grasses deadened by hoarfrost, persistent memories of people I’ve lost. It is left to those of us dressed in the hard barky skin of experience to insist on a decorum...

Out of the Forge: April 13, 2017

In my forty years or so of actively singing and playing folk music and writing songs, I have played together with a remarkably narrow list of musical partners: Rogue, Wally and Barry with camp songs and Hatrack and Seth with literally everything. These last few years...

Let It Snow, Let It Snow…

You can't kill time without wounding eternity. ~Henry David Thoreau       Let it snow, let it snow, let it snow...but don't let it totally define your day. Most of us see a snow day as an unexpected vacation day, though really what it is could be called "a day of...

A New Hearth

It has been a long time since I wrote a simple old "this is what I am going to do today" post. So this is what I am going to do today: [and trust me, it will have nothing--absolutely nothing--to do with school work:)] Before the true winter settles in, I am going to...

The Next Time Around

        I wonder what the years have really taught me about writing and music. I have gotten so used to preaching and teaching that I am a bit looped by the thought of writing—as in how I wrote before (or how I will claim I wrote) before settling into this somewhat...

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